about the sisters

thanh

Winning top prizes at Lycée Marie Curie, Thanh dons black pajamas and joins the resistance in the jungle in 1950. She takes her gift for, and love of, French and English and applies it to a career as a translator and diplomat.

She serves as aide to Mme Nguyen Thi Binh, foreign minister of the National Liberation Front at the Paris Peace Talks. Her assignments span Hanoi during the period of U.S. bombings and New York City as part of Vietnam’s delegation to the U.N.

 

trang

Trang, also a prize-winning student at Lycée Marie Curie, joins Thanh in the resistance in 1950. After the 1954 Geneva Accords, dividing Vietnam into north and south awaiting elections to be held by 1956, she remains in Saigon and works undercover as a liaison for the resistance.

She is arrested and jailed for nine months, after which she asks her mother and sister to take care of her daughter. For her sacrifice, Trang is given the chance to study at the Tchaikovsky Institute in Moscow. She becomes Vietnam’s first woman orchestra conductor.

 

minh

An excellent student, Minh is determined to prove “indigenous” girls can study just as well, if not better, than their French classmates. After graduating, she remains at the family compound in Saigon, takes care of her parents, and pursues her studies—all while finding ways to support the resistance.

She welcomes liaison agents to the home, arranges supplies for combatants in the jungle, and develops networks of teachers and intellectuals sympathetic to the revolution.

 

le an

Admiring her father’s choice to give up a comfortable life to fight the French, Le An leaves behind her mother and their grand villa to perform in an artistic troupe serving military units and youth groups during the war. “The theme of our work” in the troupe, she recalls, “was revolution.”

She survives performing for soldiers stationed in perilous places, including the Seventeenth Parallel, which separated Democratic Republic of Vietnam and Republic of Vietnam (after the 1954 Geneva Accords) and became the target of heavy bombing.

 

SEN

Sen’s father had become a naturalized Frenchman to solidify a stable future for his children. Sen dislikes politics but empathizes deeply with the suffering of her people under the French. After lycée, she goes into the resistance and teaches peasant women to read.

While life in the jungle camps is hard—whether facing the threat of French bombing raids or her fear of leeches—Sen finds the resistance helps form her youth and forge her character. She returns to Saigon to care for her ailing mother. Sen and her husband stay in Saigon, determinedly finding ways to work “directly for the people.”

 

TUYEN

Tuyen comes from a family made famous by her brother Luu Huu Phuoc, who, along with close friends like Tran Van Khe, composes and performs songs and plays that impel students to leave the classroom and rise up against colonialism. Tuyen recalls that because of her brother’s music, which inspired many Saigon students, “the revolution had more of a chance to succeed.”

Tuyen remains in Saigon to take care of her mother, juggling obligations to family and the revolution. After 1975, Tuyen tries to build a better society while she and her family face a series of stresses and challenges in the aftermath of reunification.

 

LIEN AN

Born into a rich, francophone family, Lien An resents expectations that women should stay at home and have nothing to do with politics. Along with her friends at Lycée Marie Curie, she rebels against French colonialism and feels “united in being drawn to a society of equality and justice.”

In 1954, she answers the call of the government in Hanoi, taking a boat north and expecting to return to Saigon within two years when elections are held. It will be another twenty years before she returns and extends her teaching career at a renowned lycée in the heart of Saigon.

 

XUAN

At Lycée Marie Curie, Xuan reads Tolstoy and Chekhov and learns about the American Declaration of Independence; she comes to believe that liberty, equality, and fraternity should be for her people, too. Rejecting a life of wealth and privilege, in 1949 Xuan attends a course with the resistance in the jungle.  

When Xuan returns to Saigon, her family, fearing for her safety, sends her to study abroad. Living in London, serendipity reunites Xuan with an acquaintance from the resistance. Together, they return to Saigon in 1956; faced with “a dictatorial regime whose injustice the people had to bear daily,” they lead double lives and once again find themselves fighting for a better life for their people.

 

OANH

The daughter of a benevolent father and unconventional mother, Oanh takes pride in being Vietnamese but does not have a strong political consciousness. Her wealthy parents want her to study in France; instead, through a Belgian priest, Oanh learns about scholarships to study social work in the United States.

Unlike most Vietnamese students she meets in the United States, Oanh returns to Saigon to apply her degree to help young women affected by the social upheaval of the 1954 Geneva Accords. As one of few trained social workers in Saigon, Oanh devotes the next several decades to helping those—especially young people and women—beleaguered by post-war trauma and turmoil.

 

the sisters reunited

the sisters’ saigon

(photographs taken during the author’s visit with the Sisters in 1989)